Winding the clock was my Dad’s
Sunday morning ritual, done while still in his pajamas. He’d already brought in
the paper, had a smoke, and plugged in the Farberware coffee pot. It’s an eight-day mantel clock that strikes
the hours and dings the half hours.
Eight inches wide by twelve inches high. Decades of dust and polish have
darkened its mahogany housing.
My Dad opened its glass door by its
brass rim or bezel and reached for the double end key that lay on the top of
the clock. He inserted the larger end of
the key first into the shaft on the right side of the face, just under the
number 4. This wound the hours. Then he
moved the key over and inserted it into the shaft on the left, under the number
8, winding the hour strike and the half hour chime. Gently, but deliberately.
Not too tight---that could be fatal. You
never want to wind a clock too tight, everyone said.
Then my Dad padded over to the
black telephone in the far corner of the dining room and dialed “Time.” “At the
sound of the tone, the time will be . .
. . and thirty seconds.” He returned and nudged the hour and minute
hands into place. The smaller end of the
key could be used in a tiny pinhole in the center of the clock face---to adjust
if the clock ran too fast or too slow. That
would be determined later in the week.
He snapped the glass door shut and
then gently tilted the clock to the left, setting the pendulum in motion. The
tick always began. Then, just as deliberately, he returned to his chair---the
sections of the paper rustled slightly and slid a bit under his slippers. He lit a second cigarette. Ready for another week.
The clock is a centenarian.
Manufactured by Seth Thomas who, come to find out, was a promoter of mass production for clocks in the nineteenth
century. Clock factories were big in
Connecticut and Massachusetts. Kept the industrial North running on time.
The clock is in my house now. My Dad’s handwriting in pencil on the back of
the clock reads: “Windsor So 10072.”
Maybe a model number? No idea. The brass bezel around its glass door is
tarnished. But the black Arabic numbers are still graceful against the
yellowed, creamy enamel surface of its face.
I checked on eBay and found a dead-ringer going for $125. Its shiny
rosewood housing surely refinished. In Flint, Gunther Gerholz found me an
additional key. I felt prepared for the
future, but then Gunther’s shop closed.
We are on our own now.
Nothing in my parents’ house was new
or “store bought.” Most objects had a point of origin that provided a name. Enhanced
the object in a child’s imagination. My
family called this mantel clock “the Coughlan clock.” The back story was that
it had been a wedding gift to my father’s uncle, Timothy Michael Coughlan, a Lieutenant-Colonel
in the U.S. Cavalry. Around 1900 Timothy
Michael married Helen Gardner. Someone
gifted the couple with this mantel clock, evidently an appropriate gift for a
new household. Kept domestic life orderly.
Colonel Coughlan served in the Great
War. Afterward, the Army established regional
Corps Areas across the country to facilitate future national mobilizations. Colonel
Coughlan belonged to the Artillery Group, 9th Corps Area, headquartered at the
Presidio of San Francisco. Perhaps he had ambitions; he wrote a pamphlet entitled,
“Mobilization in Retrospect,” bound in simulated leather and printed at his own
expense in 1926. His family, now with four daughters, lived near the Presidio in
the Richmond district in a three-story house on 16th Avenue. Someone
snapped my first baby picture on its stoop. Leaning over me is Aunt Helen, in a
long-sleeved black dress, a strand of pearls dangling, the marcelled waves of
her short gray hair to the camera.
The clock must have been in the
living room of that house, though I don’t recall it there. Every year, my two cousins and I spent family Christmas
celebrations roaming its upstairs floors. I remember a Prussian spiked helmet
and a saber that tumbled out of a closet.
A panoramic photograph of a mounted cavalry regiment stretched across a
bedroom wall. A sewing room lined with
windows that was still used. Bibelots from China, supposedly shipped home in a
camphor chest after the Boxer Rebellion in 1900.
We kids ate our Christmas dinner in
the breakfast room off the kitchen. An
aproned Black maid specially hired for the holiday served us turkey and grits.
The grown-ups milled around the dining room; tap, swoosh, thwack went the
swinging pantry doors as parents, aunts, and uncles refilled endless cocktails.
One year the turkey hit the kitchen
floor, my mother said later.
When Aunt Helen died, the last of
the family belongings---long since jumbled into an apartment---were parceled
out. In the 1960s suburbs with wall to wall carpeting and pastel refrigerators,
who wanted an old clock you had to wind? My Dad claimed it. He placed it on the left
side of the fireplace mantel in our living room.
I carried the clock back to
Michigan on a plane, swaddled in towels, in a canvas bag resting on my lap. Now
it stands on the left side of my fireplace mantel. In the beginning, I was afraid of the clock,
of the dreaded “winding it too tight.” But
I’ve learned the feel of the tension, when the turns of the key have stored just
enough energy to carry the mechanism through the week. I’ve grown into the task, it seems, inherited
a satisfying Sunday ritual, a weekly recollection---timely, you might say,
since all the religious ones have lost their hold and fallen away.
The strike may startle if you’ve
not lived with a clock that has a mechanical movement. Overnight guests are
forewarned. In this century’s electronic soundscape, its clear tone is
distinctive. In bed, I often hear the clock striking---first
two, then three am; the chime floats across the darkness, separating the
sections of the night, assigning each hour its number. I’m hearing the same
sound heard by my dead but once sleepless parents and a generation before them as
well. If it’s Saturday night and the
strikes seem slow, well, tomorrow will be time for the morning ritual.
Read more essays like this in East Village Magazine at http://www.eastvillagemagazine.org/
Read more essays like this in East Village Magazine at http://www.eastvillagemagazine.org/
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